First, we must worship, if at all, in spirit and in truth. And He did accept that place thoroughly, and in all its consequences. Details are not called for now, but just the outline of the truth. How striking the omission! He that honoureth not the Son honoureth not the Father which hath sent him. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). To achieve eternal life in the . After this we have, suitably to this gospel, John's connection with the Lord Jesus. PDF John 5:39-47 Commentary King James Version - Ouosu.com Did they charge Jesus with self-exaltation? but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. John 5:39-44. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. All disciplinary action, every probationary process, disappears. None but a divine being could thus deal with the world. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. that you may want to read to your class as part of your Bible study. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. But the Scriptures point to me! Controversy with the " Jews" who Believed. Many are convinced by this appeal. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. The close of the chapter shows us the Lord in Galilee. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. infinite truth! behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. John 5:39. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? McKenna: Moreton situation | Commentary | rutlandherald.com Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. There was sentence of death pronounced on their system, and they felt accordingly. International Bible Study Commentary. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Verse 39. God the Father forms a new family in, by, and for Christ. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. You still don't have enough Trend Following or Foreign Equity exposure What does John chapter 5 mean? | BibleRef.com Some thoughts on today's scripture. John 5:39 - Commentary, explanation and study verse by verse Mark what, as such, He does declare Him. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. John 5:39 Commentaries: "You search the Scriptures because you think Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. All rights reserved. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. No charge could be remoter from the truth. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Verse 41. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Here the Lord introduces the cross. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. You may be familiar with the story: "The Princess and the Pea". It was sabbath-day. Resume Prayer. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. We have seen already that thus light was shed on men. Here again, apart from this divine insight, the change or gift of the name marks His glory. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Then (ver. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. (Ver. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Nor could any question be more momentous. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Verse 39. This work has been selected by scholars as being culturally important, and 115718567810 Nor was it from any indistinctness in the record, or in him who gave it. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Alas! "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." FOR SALE! John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Verse 1. Except one were born of water and of the Spirit, he could not enter the kingdom of God. Nay, the Father has given all judgment to the Son. John 4:39-45 Jesus' time with the Samaritans. Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Jesus urged them to search those Scriptures with more diligence and attention. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Nay, therefore it was they, reasoning, denied Him to be God. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Knowing the scriptures does not save you. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. (ver. What does John 5:39 mean? | BibleRef.com Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Study Guide for John 5 by David Guzik - Blue Letter Bible Owen Sorensen on LinkedIn: We Asked ChatGPT About Email Security, Here Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. His exaltation there is not without notice in the gospel, but exceptionally. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. He gave them title to take the place of children of God, even to those that believe on His name. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . Now it is that the great question is decided; now it is that a man receives or refuses Christ. John 5. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Blessed servant he of an infinitely blessed and blessing Master! Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. "Whosoever believeth that Jesus is the Christ is born of God." Ye have neither heard his voice at any time, nor seen his shape. 00:00:00 / 00:29:15. They knew what they worshipped, but not the Father, nor were they "true." it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. 5. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. John 5:28-30 Resurrection. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. As the Lamb of God (of the Father it is not said), He has to do with the world. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. What Does It Really Mean That Your Body Is a Temple? ( John 5:1-4) The pool of Bethesda. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. There He supposes His full rejection and death. John 7:6-8) They belonged to the world. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. One must be born again. You study the Scriptures diligently because you think that in them you have eternal life. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. 7.45: What the American Commentators Say. Thus in one way or the other all must honour the Son. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. (Verses John 1:44-51). and the two disciples leave John for Jesus. And so, in fact, it was and is. Matthew 5:38-39 Commentary | Precept Austin John 5:39-40 Searching Scripture and finding Christ I. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess.