what does john 3:36 mean

"Whoever believes in the Son has eternal life". John 3 - biblegateway.com The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Remark, too, the extent of the work involved in verse 29. You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . Governmental healing even from Him might only end in "some worse thing" coming. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Such was the grace that God was displaying in Him, the true and full expresser of His mind. (Ver. But the chapter does not close without a further contrast. This is all perfectly true, of course; and we have it elsewhere. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). It is not here spoken of as coming upon them, or as passing from them. There is but one unfailing test the Son of God God's testimony to Him. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. What Does John 3:16 Mean - Lord's Guidance Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." So in the baptism with the Holy Ghost, who would pretend to such a power? "He came unto his own [things], and his own [people] received him not. But it is important we should know how He entered the world. Thus in one way or the other all must honour the Son. This wrath (comp. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. for he knew He was the Christ. Breaking Down the Key Parts of John 3:30. He gave them title to take the place of children of God, even to those that believe on His name. (Comp. What does the 3 mean in math | Math Index Obedience, however, includes faith. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." " Undeniably, these words of the Lord are truths. Such shall live. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Fritzsche, p. 21). But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). First, we must worship, if at all, in spirit and in truth. Use this table to get a word-for-word translation of the original Greek Scripture. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Thus, in His person, as well as in His work, they joined issue. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. God the Father forms a new family in, by, and for Christ. They could not deny Him to be man Son of man. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Such is the miserable condition of the sinner! He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. There is the nicest care to maintain His personal glory, no matter what the subject may be. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Heavenly things, therefore, could not but be natural to Him, if one may so say. Commentary on John 3:22-36. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. John 3:30 - Verse-by-Verse Bible Commentary - StudyLight.org This chapter contains the most recognizable verse in the entire Bible, John 3:16. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Our text divides into four sections: (1) Jesus baptizes, too (vss. Do they receive Him not? Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. Mark what, as such, He does declare Him. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. (John 3:36 KJV). All rights reserved. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. One must be born again. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Here the unlimited scene is in view; not Israel, but the world. (Verses John 7:40-53). If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. John 1:19-37; John 1:19-37) It is here presented historically. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. The Jews, with all their privileges, were strangers here. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. What a witness all this to His person! but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. His opposition to sin, and its terrible effects in this world and the next. Today, the phrase "born again" can have any one of a host of meanings. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. A. John 3:16 King James Version. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Gospel of John of the New Testament, Chapter 3, Verse 16 But even this sufficed not: the Son of man must be lifted up. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Then said they unto him, Who art thou? 22-24); (2) John's disciples are jealous (vss. Understand the meaning of John 3:36 using all available Bible versions and commentary. All disciplinary action, every probationary process, disappears. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. It was not that they were better than their neighbours. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. What can be more evident, or more instructive? He that comes from above from heaven is above all. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. At least, so say many Christians. While almost all entity Published by at February 16, 2022. Shall not see life. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. This is the marked effect on the third day (ver. See on Acts 5:29. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. If we give it careful thought, we can . Doesn't John 3:16 mean that anyone can freely believe? How could either light or love rest in a scene of sin, darkness, and misery? His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. All is in the character of the Son of man. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. 0. what does john 3:36 mean. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. (Verses John 5:17-18). On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. that we may give an answer to them that sent us. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36).

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